"I learned in Atlanta that Mr. Elijah Muhammed had made quite an impression and that many Afro-Americans are learning, to the consternation and embarrassment of the black respectable leadership, that he has more to offer than weak prayers of deliverance. A prominent minister in South Carolina said, "Our biggest stumbling block is the Uncle Tom minister--the people must stop paying these traitors." In Atlanta, a university professor, energetic about the new spirit on the part of the Negroes, was very hopeful that new militant leadership would replace the old Uncle Toms, whose days, he was confident, were numbered.
There are exceptions among us. The Uncle Toms, the Judases, and the Quislings of the black "elite" would deny this rising consciousness. They do everything possible to make white Americans think that it is not true, while apologizing to us for the very people who oppress us. Some of these "responsible" Negroes are afraid that militant action damages "amiable race relations." They complain that race relations may deteriorate to a point that many Negroes may lose jobs. What they mean is that they may lose their (ital.) jobs. For the black workers, who are the first to be fired, and last, if ever, to be hired, the situation is so bad it can't deteriorate.
We realize that there must be a struggle within our own ranks to take the leadership away from the black Quislings who betray us. Then the white liberals who are dumping hundreds of thousands of dollars into our struggle in the South to convert us to pacifism will have to accept our (ital.) understanding of the situation or drop their liberal pretensions." [Bold-emphasis added.]
--Robert F. Williams, in Negroes with Guns, 1962 (Martino Publishing, CT, 2013), p. 112
Wednesday, April 20, 2016
If Robert F. Williams could speak to BLM...
If Robert F. Williams could speak to Black Lives Matter militants, he might remind them of this central problem in any organized liberation struggle... the problem of the supported network of collaborators.